Saturday, August 11, 2012

The Editor's Knife


Photography, for the most part, is not an art based on creation ex nihilo, out of the void, but it relies instead on working with something that came before– something that already exists.  Down at the very ground level the photographer's task is that of an editor. The ever present questions before the photographer are— "what do I leave out of the image?" and "what do I incorporate into the image?"

The media– the raw materials and components– from which the photographic artist composes her "work" is the physical universe itself. The environment, the surroundings, the ambience in which she is immersed is the canvas and pallette and pigments that she will use to paint her creations. But maybe more to the point, and a better analogy perhaps, is to liken the photographer to a sculptor, whose work it is to take an existing mass of stone, imagine within it the art she desires to express, and then cut away everything from outside that does not match that artistic vision.

Unfinished Slave ("Blockhead Slave")
by Michelangelo Buonarroti,
housed in the Accademia in Florence
Near the top of nearly everyone's lists of remarkable artists is the Italian sculptor (and painter and poet and architect and engineer) Michelangelo Buonarroti. His work is extraordinary not only because of the virtuosic technical skill he enjoyed, but maybe even more so because of his profound and penetrating grasp of the creative purpose and process. One of his enduring perspectives on this process is his statement that the most significant sculpting is about understanding the art– the figure– that already exists within the physical stone. He wrote:

"In every block of marble I see a statue as plain as though it stood before me, shaped and perfect in attitude and action. I have only to hew away the rough walls that imprison the lovely apparition to reveal it to the other eyes as mine see it."

According to Michelangelo the sculptor must strive to see the figure hidden within the stone, and in the same way the photographer must work to see the image that lies beyond a surface view of the world. And then, just as the sculptor must be an editor of rock, chiseling off, chipping away, and grinding down the original raw surfaces, the photographer must be at work selecting a specific place to shoot, a unique direction to aim the lens, a singular cropping for the final print. The decisions to be made by the photographer are manifold, and laying out the whole spectrum of them deserves an article of its own.

It mostly comes down to the need to use the "knife." The photographer must cut keenly between what exists in the physical universe that belongs in his image, and what does not. There is an infinite amount of material that must be eliminated from the potential image, with only a trace– just a whiff– of the universe left. Ruthless decisions must be made. It's either in or it's out.

Saturday, August 4, 2012

A Ferment

We just returned from a whirlwind trip to New York City. The opportunity to stay in an apartment in Midtown Manhattan was just too tempting to pass up. While there, we took the liberty to experience some of the unique possibilities only available in this City Of All Cities.

If I could describe our time there in just a few words, the first things that pop into my mind are very sensory-based: rusty, noisy, filthy, stinky. If you have a soft spot in your heart for NYC you might be offended by this estimation, and I apologize if I have touched a nerve. My point here is not to offend, but simply to report my honest human perception of the place.

Peeling Paint in 53rd Street Station
© 2012, Bill Brockmeier
But this is clearly not all of what the city holds. If that were the case, it would not be possible for a landlord to rent out a fifth-floor, walk-up, single bedroom, spartanly appointed flat of only 360 square feet for a few thousand dollars per month (as is the case for the apartment we called our home-base for four days). There are literally millions, maybe tens of millions or even hundreds of millions, of people who would love for the chance to live in this city. There must be something more here than the visceral description I used above.

I was amazed at the incongruity that seemed to present itself around every turn. Walking along a street in Midtown, we passed under an overhead bridge that was constructed who-knows-when, and covered in thick rust that was busily exfoliating onto the street and sidewalks and pedestrians below. Talk about infrastructure that needs more than a face-lift! And just turning the corner we would be treated to the astounding sculptural sight of an architectural wonder rising majestically high above us.

Then, we used the extensive subway system to make our way to a new location in the city and were frequently treated to a barrage of olfactory overloads. Though the puddles of urine and deposits of feces were invisible to the eyes, they were plainly "visible" to the nose! After arriving at our stop, we hurriedly walked up the stairs to the street above, while a finely appointed young woman rushed down the stairs next to us, trailing in her wake wisps of the incredible fragrance of the lavish perfume she was wearing.

One World Trade Center Under Construction
© 2012, Bill Brockmeier
These contrasts were jarring and continual. Living far out in the Texas Hill Country had not adequately prepared me for the roller-coaster ride of the senses that awaited me in Manhattan.

All of this reminds me of something that my Dad said to me not long ago. I was having lunch with him and my Mom and as we sat down to eat he said "Would you like some of this cheese? It's pretty good!" I asked what it was and he said that it was a really nice Liederkranz, similar in some respects to the German Limburger. I respectfully declined, and he said to me "Ohhhh, just get beyond the fragrance of it, and the taste is just wonderful!" He finally talked me into it, yet even after tasting it, the smell was still too much for me. But he sure was enjoying it.

I recently finished writing an extensive essay titled "God of the Compost" which features the bewildering ways that decay, rot, and decomposition can ultimately give rise to a host of marvelous products. Probably the single best word to use for these sorts of highly useful processes is "fermentation." I think this is at least part of what is at work in New York City, and why so many are willing to put up with the assault on their sensitivities. The smell of decay is certainly not appealing, but the resulting mature wine can be a feast for the palate!

________________________________________________

Note: if there is enough interest in the essay I mentioned above (please leave a comment here) I may publish it somewhere on this blog...Thanks!

Sunday, July 22, 2012

The Richer For It


He is not only a professional photographer but a window-cleaning professional as well. My friend, whom I had not seen in quite some, time stopped by unexpectedly and we shared some truly enriching conversation. His unusual mix of creative and practical work always brings an interesting perspective to our conversation.

The two hours that we spent yacking (or is that "yakking?") covered a lot of ground and of course we solved many of the world's ills in the process. One thing that came up was the intriguing interplay between individuality and community in creative pursuits.

As an artist it is always obvious how personal the act of creating is. It is about taking something that is very significant personally, and expressing it. It is about taking something internal, hidden, and owned, and making it external, visible, and in a sense, giving it away. Art always starts with an individual personality who values something deeply. It always starts with some one.
Frozen Mustang Grapes—
Turning them into wine, the project at hand
© Bill Brockmeier, 2012

If anything is to happen creatively an artist must initiate– he must seize those nuggets of inspiration and take a risk. The artist has to act, or risk losing those glimmers of what might have been.

If I have learned anything about photography (and art in general, for that matter) you can't see something and then say to yourself– "Wow...that would make a great shot! I'll have to remember to come back to that when I have time tomorrow..." No, you'd better at least attempt to take a great shot of it now, as tomorrow will, most likely, never come. If inspiration strikes, the moment needs to be seized, or the moment (and the art that accompanies it) will be lost. This is the personal prerogative of the artist, and he can blame no one else if he let's the potential creation slip away. The inspiration comes in a personal way, and the person is responsible to act on it.

As our conversation continued, we began to discuss the fact that art and its creation is not entirely individual and personal, but is also a function of community. I have already indirectly referred to this communal aspect when I mentioned above that the internal, personal creation must ultimately be given away. Yes, this giving away is a personal act, but obviously it must have an object; there must be someone to whom it is given. Without some audience, without someone to see, hear, feel, or otherwise evaluate and appreciate the creative work, this art is simply a masturbatory excercise. If the art remains a personal thing and doesn't connect with another, it remains pointless and empty– sterile.

And the importance of human relationship to art is not only that someone is out there to receive it. Our ability to "speak" creatively to the community is not simply a one-way street, for if we only ever spoke, and never listened, this, too, would end up being empty. We have ears to listen, and eyes to see, and we need to be taking into our personal, internal beings what others are communicating to us (whether those others be artists or not).

As my friend and I conversed, I was reminded of some experiences of several years ago. A co-worker, who happens to be both a jazz saxophonist as well as a mechanical designer, was commenting one day on some of my photographs. He spoke in some detail about all of the things he was seeing in my work– geometric relationships in the composition, the emotional ground and tone of the images, and so on. I had to admit to him that I hadn't really seen some of these things before in my own work, and, frankly, I was amazed that these things were there. That simple interchange caused me not only to see those things in my past work, but to actually look for them in the world around me so I could consciouslly strive to incorpororate them into new work. And it also causes me to now look (and appreciate)  much more deeply the work of other artists.

The direction of the conversation that my friend and I had been pursuing began taking another turn. We realized that so much of what were talking about was incredibly parallel to what we both know of true spiritual community. He and I have known each other for many, many years, and before we ever shared common interests in photographic pursuits, we knew each other as spiritual "brothers." In true, Christian spiritual community, the term "brother" is not merely a cliche to be thrown around trivially, but is a vital truth of our existence. And it is in this sense that we began realizing the dual, two-track nature of our conversation.

Just as with the artist, the creative act begins for our spiritual nature as an intensely personal thing. These "things" rise up within us, striving and yearning to make it to the surface, struggling to burst out of us and become external realities. These "things" are the "creative," spiritual acts that are generated, not by us, but by the Holy Spirit of the Creator Himself– God Almighty actually living in us, and in some miraculous, incomprehensible way, through us.

And just as with the artist, we believers have a choice before us. We can either respond by saying "Wow, that was a great inspirational thought or understanding or impulse...I'll act on that when I have more time tomorrow...," or we can choose to actually act on it and say "Wow...there is no time like the present...in fact, there IS NO TIME BUT THE PRESENT! I will take a hold of that inpiration and flesh it now to the best of my ability, for there may not be any further opportunity to act on this. Thank you Lord!"

The interesting thing of this is that even in this intensely personal act, it begins not actually with us, but with another– the One Who is the ultimate Creator! We simply need to respond to His creative impulse, so even in this we have community and relationship at work.

But then, there are the more obvious relational aspects of the spiritual life– the "brother"-liness (and sister-liness) that I mentioned above. Just as with the creative expression of an artist, the true spiritual person aims for her life to connect with others, for her spiritually creative impulses (initiated by the Spirit of God) to impact the lives of other people. If we sit on these "things" and don't let them see the light of day, they are pointless, void, and sterile. We need to seize these nuggets of inspiration and breathe life into them by breathing them into others' lives.

Finally, my "brother" and I agreed that the other direction of relational life is just as important for our spirits as it is for the artist. To listen intently to others, to try to see what they are trying to show us is essential for our lives. It is essential for a properly balanced view of ourselves, as well as for an accurate view of others. We seriously need to cultivate and attune our receptive skills. The musician calls this intonnation, and he values this as one of his most important attributes– the ability to listen carefully and precisely to the other players in the ensemble, so he can effectively "play in-tune" with them and thereby produce powerful and beautiful and timeless music that can take the breath away.

He had to leave, and I had to finish the project I was working on, so we parted ways that day, both the richer for it.

Don't make the mistake of waiting for "just the right time" to act on creative impulses: either artistic or spiritual. And don't make the mistake of thinking that artistic pursuits or spiritual life are only singular, personal pursuits. Live in the community as well as your own skin, and your life will certainly be the richer for it.